Glade and Ivory Ch 16
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Glade And Ivory Ch. 29 free porn video
The following nights and days were hard. They were cold, bitterly so, and not everyone was going to survive the winter months. Ivory was tested as she’d never been tested before. She could never have managed without the love of Ptarmigan who insisted on accompanying her lover on every visit to a villager who was ill, injured or about to give birth. This was well appreciated, especially by those who’d become villagers on account of having accidentally stumbled into the Mountain Valley. The River People had now learnt enough of the Mammoth Hunters’ tongue to explain that they were known as such in their language because they lived along the banks of a great river.
Traditionally a Mammoth Hunter Chief, and especially his wife, wasn’t normally as intimately involved in the daily concerns of the tribe as was Ptarmigan. Although this was a degree of pastoral care beyond what anyone expected, in a village beset by the trials of the miserable winter months and now dominated by women, children and the unfit Ptarmigan’s attention was very much welcomed. This was especially so on those occasions when despite Ivory’s best efforts the villagers had to mourn yet another death. Ivory was particularly distressed when two children expired within a day of each other. The population of the already sparsely populated village was being steadily reduced and its survival was now at risk. Then there were two deaths at the same time less than half a moon later, when Ivory was tending to the delivery of a new child and Ptarmigan was comforting the mother. The child could not breach the womb and the loss of blood was so great that the mother also died. Not only was this a double tragedy, but the village now had the responsibility of caring for two now motherless children.
Ptarmigan and Ivory worked hard to sustain the village’s morale through dark days such as these when everyone was in mourning and feared for their survival. There were days when it was impossible to hunt or forage in the frozen earth, when the spirits of the mountains brought fresh coatings of deep snow and it was too dangerous to venture out. Rations could only spread so far and every soul in the village was hungry and weak. There were days when bears and lions roamed within sight of the villagers so desperate for fresh meat that it took a coordinated effort to chase the predators away. There were days when although the sun shone and no fresh snow had fallen, it was so cold that the villagers shivered no matter how many furs they piled on, urine turned to ice almost before it reached the ground, and fingers and toes threatened to turn blue: thereby risking the need for amputation. These were the days when the villagers most needed to be actively engaged in hunting and foraging. And in this activity, as much as any other, Ptarmigan and Ivory were as engaged as everyone else.
The River People’s knowledge became ever more valuable as they revealed sources for food that the Mammoth Hunters had never known before. There were nuts hidden in trees, nests of lemming and other small animals hidden underground, bee hives hidden in the cavities of caves or high up the tall trees, truffles and exotic mushrooms that could be dug from under tree roots, and there were techniques for hunting the hibernating fish and frogs that the Mammoth Hunters learned from the River People just as they also shared the knowledge of their own culture.
Ivory ensured that it was only during the worst storms that the village didn’t gather together around the communal fire to share the daily feast and also nourish the soul with songs, prayers and stories. When the repertoire of traditional entertainment was exhausted then new songs and stories were invented or existing ones further embellished. In this as well, the River People made an invaluable contribution especially as their understanding of and verbal dexterity in the Mammoth Hunters’ language improved.
It was the River People also that made it easier for Ptarmigan and Ivory to announce their love for one another to the rest of the village. This became especially important when Spring had arrived and the Chief, the shaman and the other villagers still hadn’t returned from the hunting grounds in the mountains. No one dared to voice what the Mammoth Hunters feared which was that Chief Cave Lion and his companions had perished and that all that was left of the former village were those who now shared the Mountain Valley with the River People. But there was a real problem that needed to be resolved. If the Chief wasn’t going to return, then who should shoulder his responsibilities and duties? Could the village entrust their welfare on the Chief’s wife, who could easily now be the Chief’s widow? It could surely not be right that such responsibility should be shouldered by someone blighted with such a great loss. The whole community could collapse unless there was a way of conferring legitimacy on Ptarmigan’s authority. It was the River People that proposed the solution. In their culture, a widow could inherit the responsibility and duty if it had been granted to her by her husband and that she had a partner, though normally a man, to assist her.
So it was that Ivory decided to tell the village that she was prepared to assume the duty of being Ptarmigan’s husband should the Chief never return and that the spirits had sanctioned such an unconventional role. It was a difficult concept to expound to the village, but Ivory persevered nonetheless. As she explained, a shaman was already known to be a special type of person. After all, a precedent had already been set. The absent shaman was distinctly different with her dark skin and alien features. It was also known, although not much approved, that Chief Cave Lion regularly made love with both his wife and the shaman’s apprentice. In practice, the union between the two women already had the Chief’s blessing.
Ivory explained to the villagers during the evening festivities that she had always enjoyed sexual relations with women and was therefore spiritually a man. The fact that she also enjoyed having sex with men, specifically the Chief and the Reindeer Herders, was proof that she was biologically a woman. The spirits had a special mission for her and she was duty-bound to follow their calling. She took Ptarmigan in her arms and confirmed her love for the Chief’s wife by kissing her on the lips. The villagers cheered and none of them questioned whether Ptarmigan by virtue of being the other half of this same sex relationship shouldn’t also be considered spiritually a man.
A wedding was arranged, but it was explained that this was only a wedding of convenience. When Chief Cave Lion returned, Ptarmigan would return to her filial duties. When the shaman returned, Ivory would once again serve as her apprentice. But until this joyous day the village needed to be united around a chief and the chief’s wife, and in the interim these roles would be occupied by Ptarmigan and Ivory. This was the wish of the spirits of the Mammoth Hunters in collaboration with the spirits of the River People. The River People had a very relaxed attitude towards women taking on the senior role of chief and had no notion that same sex relationships were anything but natural. Consequently, they were rather more enthusiastic about the arrangement than the Mammoth Hunters. But it was understood that these were extraordinary times. The village needed the traditional structures of leadership and decision-making. Furthermore, normal customs would be resumed when the rest of the Mammoth Hunters returned from the distant Winter hunting grounds.
Cheryl
- 16.12.2021
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